09/23/2024 – Day 092 – Mark Chapters 7 & 8 / Section: “The Way of the Cross” 8:34 – 8:38
Our posts in previous cycles for this reading: 1). 05/31/2022 – a zeroing in on Mark 8:38 , the horrific result of being “ashamed of the love of Christ”. 08/31/2020. 2) Jewish ideas of the Messiah which manifested violence, leaving no room for Christ.
For this cycle, I am focusing here on the section : “The Way of the Cross” which covers 8:34 – 8:38. Take a look at the surface paradox of 8:35: “For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” Does this not put a proper heavenly perspective as opposed to the answer of the world, and our original sin draw to narcissism?
Here is a tool I will call to your attention again, Matthew Henry’s free commentary on the web, both a summary (complete) version and a detailed version by chapter. So my duckduckgo search would be: “Matthew Henry Mark Chapter 7 commentary”. So that brings me to this link , selecting the complete version:
https://www.christianity.com/bible/commentary/matthew-henry-complete/mark/8
Let me give you a cut and paste of just the section we are looking at in this post:
“1. They must not be indulgent of the ease of the body; for (v. 34), “Whosoever will come after me for spiritual cures, as these people do for bodily cures, let him deny himself, and live a life of self-denial, mortification, and contempt of the world; let him not pretend to be his own physician, but renounce all confidence in himself and his own righteousness and strength, and let him take up his cross, conforming himself to the pattern of a crucified Jesus, and accommodating himself to the will of God in all the afflictions he lies under; and thus let him continue to follow me;” as many of those did, whom Christ healed. Those that will be Christ’s patients must attend on him, converse with him, receive instruction and reproof from him, as those did that followed him, and must resolve they will never forsake him.
2. They must not be solicitous, no, not for the life of the body, when they cannot keep it without quitting Christ, v. 35. Are we invited by the words and works of Christ to follow him? Let us sit down, and count the cost, whether we can prefer our advantages by Christ before life itself, whether we can bear to think of losing our life for Christ’s sake and the gospel’s. When the devil is drawing away disciples and servants after him, he conceals the worst of it, tells them only of the pleasure, but nothing of the peril, of his service; Ye shall not surely die; but what there is of trouble and danger in the service of Christ, he tells us of it before, tells us we shall suffer, perhaps we shall die, in the cause; and represents the discouragements not less, but greater, than commonly they prove, that it may appear he deals fairly with us, and is not afraid that we should know the worst; because the advantages of his service abundantly suffice to balance the discouragements, if we will but impartially set the one over against the other. In short,
(1.) We must not dread the loss of our lives, provided it be in the cause of Christ (v. 35); Whosoever will save his life, by declining Christ, and refusing to come to him, or by disowning and denying him after he has in profession come to Christ, he shall lose it, shall lose the comfort of his natural life, the root and fountain of his spiritual life, and all his hopes of eternal life; such a bad bargain will he make for himself. But whosoever shall lose his life, shall be truly willing to lose it, shall venture it, shall lay it down when he cannot keep it without denying Christ, he shall save it, he shall be an unspeakable gainer; for the loss of his life shall be made up to him in a better life. It is looked upon to be some kind of recompence to those who lose their lives in the service of their prince and country, to have their memories honoured and their families provided for; but what is that to the recompence which Christ makes in eternal life to all that die for him?
(2.) We must dread the loss of our souls, yea, though we should gain the whole world by it (v. 36, 37); For what shall it profit a man, if he should gain the whole world, and all the wealth, honour, and pleasure, in it, by denying Christ, and lose his own soul? “True it is,” said Bishop Hooper, the night before he suffered martyrdom, “that life is sweet, and death is bitter, but eternal death is more bitter, and eternal life is more sweet.” As the happiness of heaven with Christ, is enough to countervail the loss of life itself for Christ, so the gain of all the world in sin, is not sufficient to countervail the ruin of the soul by sin.
What that is that men do, to save their lives, and gain the world, he tells us (v. 38), and of what fatal consequence it will be to them; Whosoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation, of him shall the Son of man be ashamed. Something like this we had, Mt. 10:33. But it is here expressed more fully. Note, [1.] The disadvantage that the cause of Christ labours under this world, is, that it is to be owned and professed in an adulterous and sinful generation; such the generation of mankind is, gone a whoring from God, in the impure embraces of the world and the flesh, lying in wickedness; some ages, some places, are more especially adulterous and sinful, as that was in which Christ lived; in such a generation the cause of Christ is opposed and run down, and those that own it, are exposed to reproach and contempt, and every where ridiculed and spoken against. [2.] There are many, who, though they cannot but own that the cause of Christ is a righteous cause, are ashamed of it, because of the reproach that attends the professing of it; they are ashamed of their relation to Christ, and ashamed of the credit they cannot but give to his words; they cannot bear to be frowned upon and despised, and therefore throw off their profession, and go down the stream of a prevailing apostasy. [3.] There is a day coming, when the cause of Christ will appear as bright and illustrious as now it appears mean and contemptible; when the Son of man comes in the glory of his Father with his holy angels, as the true Shechinah, the brightness of his Father’s glory, and the Lord of angels. [4.] Those that are ashamed of Christ in this world where he is despised, he will be ashamed of in that world where he is eternally adored. They shall not share with him in his glory then, that were not willing to share with him in his disgrace now.”
The last couple of sentences under [4) provide us an explanation for the paradox of the earlier verse I noted: 8:35.
So, here are our question generators for fruitful fellowship together:
- What does the text reveal about God’s character?
- How has this reading generated prayer for you and/or us?
- What themes stand out to you in this bible study?
- How does our reading fit into the bigger picture (creation, the fall, restoration, etc.)?
- What verse(s) jumped out at you like never before? Is it explainable at this point?
- Do you have any questions you would like to put before the group as to how to interpret any particular verse(s) in our reading. Let scripture testify to scripture: Share with us where you sense contradiction between passages elsewhere.
- What did you find convicting and inspiring at the same time? Share with us how the Spirit of God is working within you as a messenger, both within and outside of our fellowship group.
- Share with the group how our study is calling or confirming to you a new mission to glorify God in our times.
Thoughts? / Reflections?
Soli Deo Gloria!